In the context of colonization, slavery, and migration, language has been a site of genocide, erasure, and assimilation. Can it also be a form of resistance against displacement and a tool of solidarity, persistence, and place-making?
In the context of colonization, slavery, and migration, language has been a site of genocide, erasure, and assimilation. Can it also be a form of resistance against displacement and a tool of solidarity, persistence, and place-making?